"Can you draw a map of the village?" "We do not know how. "
"What is good about the village?" No answer.
"On what have you worked together on?" No answer.
"What are you proud of in the village?" No answer.
"What would make your life better?" Long pause…"A milling machine and garden."
"How will we build a garden?" "We do not have the means to build a garden. "
This is how one of the most discouraging meetings of my life went. I held a women’s meeting in my village through a translator. The women did not have answers for any of my questions. I could not believe they had nothing to say. I wanted to have a discussion about the village to learn what are their challenges and accomplishments so we could work together to improve the village, but they had little to say. When I told them I can provide knowledge and information but lack money to give them, they said "what is the point of having your knowledge and skills if there is no place to use them".
After the women’s meeting I was depressed and it took me the rest of the afternoon to recover. The situation seemed so hopeless. I did not know what to do or how to make their lives better. After talking to some other volunteers, I realized analyzing ones life and looking at what is good and what is bad is something Americans do their whole lives. We are taught and grow up in a society that is constantly self evaluating itself. The women in my village who never went to school have probably never been to school or been asked questions like the ones I posed. They live from day to day.
I decided I would write a grant for a women’s garden. The grant would include money for barbed wire fencings and a well. The water table is about 36 meters which is extremely deep for The Gambia. After talking it over though, I decided against writing the grant because everyone kept asking me how do you know they really want a garden, will use it, and maintain the fence when it breaks. It was true I had no indicators they would. My village has no women’s group. When I tried to teach them about mud stoves, they were not interested in learning or making them. They only wanted me to build it for them which is one of the major problems because when the volunteer leaves, the projects fall apart because no one looks after them. I also talked to two volunteers who had women’s gardens put in their villages two years ago. One broke last year and the women keep saying they need to fix the fence, but so far no action (see Mark’s blog – he has a great story), and another village where they had a great garden. The fence broke. No one fixed it and the cows ate all the vegetables.
My next course of action was to bring it up with the men. Women in Gambian society do not make fence; men have the responsibility. I held a men’s meeting which went extremely well compared to the women’s meeting. One man drew a map of the village in the sand; mosque first. I hear Gambians usually do that because of the importance of religion in their lives. Roads next; then compounds, and then trees. I found it interesting the emphasis place on drawing only three type of trees in village- mango, baobab, and bush mango trees (the only ones that produce fruit). I then asked the men the same questions as the women. They discussed and actually talked about topics. They said the fact the village had access to water and there is peace between villagers were good things. Later I realized I told the women the exact same thing. Gambians usually tell people what they want to hear. Therefore I do not know if the villagers truly believe what they said or were just trying to repeat what I told the women. What surprised me next was that they told me they wanted a garden for themselves. I became excited because now I had a reason to get the men to build a fence because they wanted it themselves. When I asked them about the VDC, village development committee, they had a big discussion about it and decided they should have a village meeting to discuss the members and the garden.
Three weeks later no word on the village meeting or about the VDC. In the meantime I found out who is the chairman and talked to him about building the fence out of local materials. He was all excited about it, and brought it up a second time to me. He said he could put his mango tree polypots there. He said he would talk to the village.
After another week I decided to call a meeting, so the women and men could tell each other what they wanted. I asked the women first, and there was no answer. I wanted to get up and shake one of them. They knew what they wanted, but would not say anything. Finally after repeating my question, they said "a garden". When I asked a rainy or dry season garden, they were stumped. They sort of discussed it, but mostly remained silent. I had to keep asking questions for them to decide what they wanted. Then the men said they wanted a garden. After a big discussion about complaining about the problems with a garden such as a low water table, chickens, termites, and birds, I pointed out the fact they have no fence. And their real problem is that without a fence they cannot have a garden. I told them they can build a garden out of local materials which they did not seem too excited about. In my opinion the villagers can build a fence out of local materials such as sesame stalks and wood, but they choose not too. When one man started saying the village could build it in a couple days (an exaggeration because it would probably take a week) everyone just laughed at him as if the idea was ridiculous. Later I asked who would organize work days. They said the VDC or village development council.
One night a few days later I asked my father, the alkaloo (the head of the village) about the VDC. He said they do not do anything. I asked who appointed them he said he did. When I asked him who was on it, he named the chairman and the secretary. When I asked for the rest of the members, he said he forgot. So the VDC is supposed to get people to work, but no one knows who is on the committee.
Tuesday, April 29, 2008
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1 comment:
Since you're working with Muslims, women typically don't rank in importance. You may be treading in an area that the men don't want you to and the women may pay for reflecting any importance later.
As you mentioned, Americans judge their 'worth' by what materials that have created. Typically, worth is judge by usefulness and longevity. As you've described, what is valuable is hard to determine and apparently not forthcoming.
I think you'll find that the relationships you build will be the long-lasting value of your journey. As you've indicated, most tangible artifacts don't survive where you are.
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